The term “gender ideology” is not new (Graff & Korolczuk, 2018).This language began to be used by the Catholic church in the mid 1990s, for example in Beijing at the fourth World Conference for Women. Pope John Paul II wrote to the UN Secretary General, emphasising the natural complementarity of men and women, masculinity and femininity, and restating that the sexes are equal, but different. Catholic education guides warn against gender ideology, which they see as indoctrinating children into viewing sexuality, gender and sexed identities as fluid or influenced by personal choice. In the US, right-wing, Christian evangelical groups like the Family Research Council, label gender ideology as the third wave of attack against the heterosexual nuclear family; the first wave being the women’s liberation movement and the second being the gay liberation movement (O’Leary & Sprigg, 2015). The term is an evocative enemy, and platforms set up to oppose it can stand for traditional family values, separate sphere gender roles and nationalism. Activism against “gender ideology” has become a shorthand, and successfully unites many who are against abortion, women’s rights, equal marriage, LGBTQI+ rights, divorce rights or immigration for example.
Too often opposition to ‘gender ideology’ is used as an excuse to block movements for women’s rights and, in the case of the Istanbul Convention (IC), to avoid state obligations to reduce and respond practically to male violence against women. This Council of Europe Convention on preventing and combating violence against women and domestic violence would hold to account those governments who ratify. Groups lobbying in Turkey have argued that the IC erodes the nuclear family and promotes gay lifestyles. The government of Poland has also announced an intent to withdraw from the IC, arguing that by acknowledging the socially constructed elements of masculinity and femininity, the Convention goes against natural sex roles and promotes gay ideology. In July 2020, Marija Pejčinović Burić, the Council of Europe Secretary General reinforced that: “The Istanbul Convention is the Council of Europe‘s key international treaty to combat violence against women and domestic violence - and that is its sole objective” (2020). We need to recognise where homophobia and transphobia are doing some heavy lifting for a general reluctance to make the societal changes necessary to stop sexualised male violence against women. It is clear that too many states do not have some new problem with their invented folk devil of ‘gender ideology’ - they have a longstanding problem with women. It is also worth noting that the Westminster Government does not have an impeccable record here. The UK signed up in 2012 but has yet to ratify the Convention; perhaps because over ten years of ideological austerity have decimated refuge and rape crisis provisions as well as the capacities of the criminal (in)justice system to respond.
‘Knowing Me; Knowing You: Is this the best we can do for cohabiting couples? Engender has responded to the Scottish Law Commission's consultation on reforms to the law governing cohabitation in Scotland. This blog, from Engender's Policy and Parliamentary Manager Eilidh Dickson, sets out why equality in cohabitation is a feminist issue.
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