Engender blog

Guest Blog: Gender and precarity in the 21st century workplace – universities and beyond

Even before the pandemic, women’s employment was increasingly precarious. Work from our sisters at Close the Gap shows that women are more likely to be in insecure work, on zero hours or temporary contracts, and are two-thirds of workers earning less than the real living wage. Black and minoritised women are overrepresented in precarious work, and are more likely to be on zero hours contracts. 

Today on our blog, researchers Dr Lena Wånggren and Dr Cécile Ménard share their work on the gendered impact of job insecurity and precarity, and why we need to make women’s unpaid, unrecognised work visible. Illustrations throughout are by Maria Stoian.

Graphic with illustrations by Maria Stoian of women working and doing unpaid labour with text that reads In Their Own Time

Casualisation – the precarisation of work, in which core business previously done by colleagues in permanent jobs is done on an hourly, fixed-term, sessional, and one-off basis – is a key feature of the 21st-century workplace.

This blog post, written by two long-term insecurely employed feminist researchers at a Scottish university, shares research on job insecurity and inequalities in the UK workplace. Making visible women’s unpaid and invisibilised work and the intersectionally gendered impacts of job insecurity, we highlight what needs to change.

illustration of a woman in winter clothes captioned 'i never know if i will have a job next year'

The gendered impact of job security

Job insecurity has become the norm in UK workplaces, especially since the 2008 financial crisis and the austerity measures that followed, when anti-feminist cuts to social infrastructure went hand in hand with anti-worker legislation and policies across sectors. UK Universities, once seen as a prestigious place of privilege, are one of the most casualised (that is to say, reliant on insecure contracts) sectors in the UK: around half of academic staff are employed on insecure contracts, and higher education is the second most casualised sector in the UK after hospitality.

Precarity is not experienced equally. Migrants and racially minoritised persons are more likely to be employed on insecure contracts and, in fact, more likely to be in severely insecure work. While trade unions, feminist researchers and campaign groups have highlighted the detrimental and intersectionally gendered impact of job insecurity, including the exacerbated risk of sexual and racial violence, there is a lack of action among employers and governments to tackle the problem. To address the equalities impact of contractual precarity, we need an intersectional feminist perspective with a focus on workplace justice.

Graphic with an illustration by Maria Stoian of a woman trying to work in her kitchen as her children shout to go out to the park

Job security is a workplace issue and a gender equality issue

There are two ways in which we approach gender and precarity in the workplace: from an intersectional feminist framing and from the issue of workplace justice. In the context of our 21st-century precarisation of work across sectors, with gig economy and platform models spreading, and the gendered and intersectional impacts of such an economy, specific problems need tackling. One specific and urgent issue is the financial instability of women in precarious work, with dependency on a partner related to risks of gender-based violence, especially for groups of migrant women who have no recourse to public funds. Family planning is affected when a stable job or living situation is not on the horizon. Job security is both a workplace issue and a gender equality issue.

illustration of a researcher sitting on the sofa using their laptop, captioned 'i organise one module, at least i can do that from here'The university sector – still seen by many as a prestigious place of privilege – reproduces the same structural inequalities as the broader society. More than 40% of teaching staff are on hourly or zero-hour contracts that often do not pay enough to live on, with some relying on food banks to get by. While hourly workers are underpaid for the amount of work they are contracted to do, and the work is insecure, researchers are usually on fixed-term contracts, and are encouraged to apply for prestigious awards and grants for their careers in their own time. If they are successful, there is no guarantee of job security; the prestige and cashflow benefit the institution while the worker remains expendable.

 

Women’s unpaid work in universities and beyond

In our current research project, In Their Own Time, we have partnered with our trade union, UCU, to examine a key problem in struggles for gender equality: the undervaluing of women’s work. Unpaid labour has long been at the heart of the feminist struggle. From the Wages for Housework campaign to the work of scholars such as Selma James, Dorothy Smith and Patricia Hill Collins, feminists have shown that defining ‘work’ only as paid labour renders invisible the gendered, racialised labour that keeps institutions—and societies—going. While reproductive work, such as care work, is gendered and racialised, women’s work across society is also underpaid, undervalued, and invisibilised, with the labour market maintaining sexist, racist and ableist structures. This gendered undervaluing of work shows through in expectations of unpaid work and lack of support structures in the academic workplace.

Graphic with an illustration by Maria Stoian of a woman sitting in a chair with a quote that reads 'I can't show the full scope of my disability for fear of being marginalised even more.'Working with the fantastic feminist illustrator Maria Stoian, the participants in the project tell stories of combining paid and unpaid work, visa applications, health issues, and a range of insecure jobs. Steph, a single mum who juggles housework, childcare, and two insecure jobs, states: ‘Every year I panic – am I going to have a job this year?’ What she calls her ‘own time’ is at night when she does emails for her jobs after her child has gone to bed. Susie, a casualised researcher for 20 years, remarks on the expectation of working unpaid in academia, for example, applying for funding in her own time even when not paid for it: non-academic colleagues think ‘it’s crazy’, but in academia, it’s normalised. She highlights that not everyone can work for free – with childcare responsibilities, she needs flexibility. Alex is a disabled academic whose disability has been made worse by precarity. Another participant, Eimhir, explains that she spends managing her chronic health condition alongside paid work and cannot fit in further unpaid academic work even if this is required to succeed in the university. Olivia, a mum and researcher, keeps her work with her all the time – including marking dissertations by the pool when the kids are at swimming lessons on Saturday morning. Meanwhile, Gwen is a trans academic in precarious part-time jobs: she gives lectures, does research, organises events, and supports her colleagues, all unpaid in her spare time.

As seen in our project, the reliance on intersectionally gendered unpaid labour creates further inequalities because it excludes those whose own time is other people’s time – such as those with caring responsibilities, the majority of whom remain women – or those whose own time is recovery time, as is the case for many disabled individuals.

Job security now!

Illustration by Maria Stoian featuring a woman doing unpaid reading and work outside of her job while she is at her children's swimming lessons

Precarity is everywhere: environmental, geopolitical, and at work. We can make distinct policy changes to address this: we need decent, secure jobs for women and for all - that is key to gender equality. Together with trade unions, workers’ organisations, and feminist organisations, we call for immediate institutional and governmental action on job insecurity, intersectional gender inequality, and an end to the invisibilisation of women’s work. Addressing job insecurity requires more than reforming individual contracts—it demands dismantling the structures that normalise insecure, unpaid labour as inevitable. Such action extends far beyond universities. Across sectors, a renewed feminist politics of labour is urgently needed—one that centres care, builds intersectional solidarity and challenges the exploitation of those whose time has always been devalued.

Recommended viewing: Our Time Is Coming Now (BBC, Selma James & Michael Rabiger, 1970)

 

Guest posts do not necessarily reflect the views of Engender, and all language used is the author’s own. Bloggers may have received some editorial support from Engender, and may have received a fee from our commissioning pot. We aim for our blog to reflect a range of feminist viewpoints, and offer a commissioning pot to ensure that women do not have to offer their time or words for free.

Interested in writing for the Engender blog? Find out more here.

General Election 2024 - The Rwanda Scheme & Safety of Women – Joint Blog with Amina MWRC

[Content Note: abuse, sexual assault]

In this joint blog, women’s rights experts from Amina MWRC and Engender come together to discuss the safety of women in light of the Rwanda Act. 

We are calling on candidates in the upcoming General Election to commit to taking action on four key areas for women if elected. In our What’s in it for women? four-part series, we’ll break down each of our key asks covering health, social security, equal representation and immigration.

Find and email your local candidates with our pre-written letter here.

Graphic with the Engender and Amina MWRC logos and text that reads The Rwanda Scheme & Safety of Women

Women, Scotland & Inclusion: We need more than 'inspiring' inclusion

This International Women's Day, we're overjoyed to share with you four guest blogs from women across Scotland who are making meaningful steps towards women's equality. The theme of IWD this year is #InspireInclusion, & we asked our bloggers to talk about the communities and campaigns happening across the country.

graphic with a photo of Nosheen Ahmed in front of a background of icons incorporating the Engender logo, with text which reads Women, Scotland & Inclusion #IWD2024

Nosheen Ahmed is the Employability Project Coordinator at AMINA, the Muslim Women's Resource Centre. She is a trained Independent Domestic Abuse Advocate (IDAA).

A meme showing Victoria and David Beckham in conversation, where Victoria is acting as an organisation claiming to value equality & diversity, while David prompts her to admit that they have only provided cupcakes to mark International Women's Day.I came across this meme that has been circulating on LinkedIn inspired by the Beckhams, and it made me laugh because it hit the nail on the head…nothing says inclusion like a cupcake, right?

Thank you for the tokenistic gesture, but what we really want to see is meaningful change where as women, we can thrive in an environment that brings out the best in us.

Equality, Diversity, Inclusion, the 'buzz words' organisations across sectors have been using, but how are these words actually being implemented in reality to tackle all the 'isms' that exist in today's society?

Featuring your only BME or disabled person on your website, social media or marketing materials doesn't quite inspire inclusion, especially when the board of directors have a disproportionate ratio of men, women, and people of colour on it. We can see through the façade and know when we are the diversity hire or tick box exercise to increase the EDI stats. Please don't use us to promote you are 'an inclusive employer' when your policies and internal practices are to the contrary.

For the majority of my career, I have been either the only BME person within my organisation or from the minority. I was never able to bring my entire self to work, or proudly share my identity of being a Scottish, Pakistani, Muslim woman. When I first started my career journey, I wanted to fit in and focus on the job I was employed to do. Therefore, microaggressions, racist, sexist or Islamophobic comments were tolerated with a fake smile as I didn't know how to challenge them in fear of losing my job.

However, over the years, I observed the covert and overt forms of discrimination, sexism and racism that occurred in the workplaces which affected me and others from marginalised communities. My lived experience has now become my expertise and valued by organisations that are serious about making their workplace more inclusive.

When I speak to organisations who say they want to increase their diversity, some of the first things they tend to say is:  

  • We don’t know how to reach the marginalised communities.
  • We don’t get many applications from BME people when jobs are advertised.
  • Women aren’t applying for senior management roles.

The onus is automatically put on the marginalised community being hard to reach when they aren't. Perhaps there are barriers preventing them from applying and pursing those career opportunities. As an organisation that is serious about inclusion, you have to actively look for and engage with the communities you want to reach and work with them to remove these barriers.

If you don't know where to start, reach out to a specialist BME organisation such as AMINA The Muslim Women's Resource Centre that has been around for the last 25 years serving women from the Muslim and BME communities. Managing the employability project at AMINA, my team and I are always open to partnership working and can help promote vacancies, skills development, volunteering opportunities, and facilitate focus groups.

Celebrating Inclusion

Of all the places that I have worked, AMINA is the only place I feel I can bring my true, authentic self to work. Why? Because I don't have to explain my faith, my culture, or my feminine issues, I am accepted for who I am; there is a sense of belonging, a shared understanding, and a real family feel. This is what true inclusion should feel like for everyone.

At AMINA, it's International Women's Day, every day! We are fighting for women's equality in all areas of life and celebrate the unrecognised invisible work they do outwith their day job by ensuring our internal policies help them achieve a work-life balance.

In 2024, we should all be doing better at inspiring inclusion. It's a collective and collaborative effort that requires buy-in from everyone within an organisation. It's not a gender problem, a BME problem, or a race problem… it's a societal problem that we all need to work on together. After all, we can all enjoy a cupcake (or two) while being different together without needing a dedicated day to celebrate.

Guest posts do not necessarily reflect the views of Engender, and all language used is the author's own. Bloggers may have received some editorial support from Engender, and may have received a fee from our commissioning pot. We aim for our blog to reflect a range of feminist viewpoints, and offer a commissioning pot to ensure that women do not have to offer their time or words for free.

Interested in writing for the Engender blog? Find out more here.

Women, Scotland & Inclusion: What's next for Scotland's feminist future?

This International Women's Day, we're overjoyed to share with you four guest blogs from women across Scotland who are making meaningful steps towards women's equality. The theme of IWD this year is #InspireInclusion, & we asked our bloggers to talk about the communities and campaigns happening across the country.

graphic with a photo of Amanda Amaeshi against a background of icons incorporating the Engender logo, with text which reads Women, Scotland & Inclusion #IWD2024

Amanda Amaeshi is an activist and campaigner. She is a Young Spokesperson for Girlguiding Scotland and sits on the First Minister's National Advisory Council on Women and Girls. She is currently studying law at UCL and has been named within the young Women's Movement 30 Under 30 list, the WOW Foundation's Young Leaders Directory and Glasgow Times Young Scotswoman of the Year.

In November 2023, Engender held its Annual General Meeting, in celebration of the charity's 30th anniversary.

The event served as an excellent opportunity to appreciate Engender's impactful efforts towards gender equality in Scotland over the years whilst contemplating the future of Scotland's feminist sector.

To shed light on the latter aspect, Engender invited four speakers – Talat Yaqoob, Jenni Snell, Leslie Hills, and myself, Amanda Amaeshi – to share reflections and pose challenges. This blog highlights key points and recurring themes from the event, with the full recording available for viewing here.

Empowering Narratives: Women as Historians, Intersectional Advocacy for Marginalised Voices, and Ensuring Inclusive and Meaningful Participation

Leslie: “History is written by men for men – until recently.”

Leslie underscores the importance of affording women the opportunity to contribute to the narrative and history. Reflecting on personal experiences, Leslie notes the evolving feminist landscape, highlighting the initial lack of historical documentation. Mentioning her own book focused on a specific house's residents, she notes challenges in gathering information about women due to historical gaps. Over her lifetime, Leslie observes positive changes, with increased writings on feminism creating a recorded history that offers a more nuanced perspective.

Talat: “Intersectionality is asking us to be specific, and asking us to be outcome focused and to ensure that we are being our best selves and delivering for those who are marginalised.”

Talat explains intersectionality as recognising the compounding impacts of oppressive systems. She cautions against the term becoming a diluted buzzword and stresses its transformative potential within the feminist movement. Talat also envisions a hyper-localised approach to politics, ensuring that women have a direct influence on policy-making. She urges the feminist movement to invest more in facilitating self-advocacy and bringing decision-making power closer to women, fostering visibility and ownership within the movement.

Nurturing Growth: Feminist Mentorship and Collective Action Fuelled by Radical Hope and Optimism

Amanda: “Not everyone knows where to look to find those opportunities; not everyone has a group of politically-minded activist friends or belongs to an organisation; not everyone has their Katie [Horsburgh], a mentor-like figure.”

Reflecting on personal experiences of self-doubt and its detrimental impact, Amanda stresses the crucial role of feminist mentorship. She notes that, without adequate support and confidence, women may struggle to bring their best selves to the table, hindering the sharing of invaluable expertise and experiences, which would be a significant loss for effective feminist policy scrutiny. Amanda underscores the imperative for participation to be meaningful, equal, non-tokenistic, with tailored support addressing the unique needs of those engaged.

Jenni: “Now more than ever it’s crucial for us to come together and be intentional in building a movement of hope and courage.”

Jenni highlights the power derived from collective action and collaboration, urging the community to tightly embrace these principles as a means of instigating change and reshaping the current challenging reality of many young women struggling to have their basic rights realised. She points out the successes achieved through collaborative efforts grounded in feminist principles, citing the recent Equality and Human Rights Bill consultation as an example where various organisations united to exchange knowledge and ideas and amplify shared messages.

Conclusion

The session concluded with interactive audience participation. Attendees were encouraged to contemplate the highlights of the past 30 years in the Scottish feminist movement and envision the trajectory of the movement over the next 30 years, considering their individual and collective roles within it.

I encourage readers to engage in a similar reflection, contemplating their own perspectives on the past, present, and future of the feminist movement.

Guest posts do not necessarily reflect the views of Engender, and all language used is the author's own. Bloggers may have received some editorial support from Engender, and may have received a fee from our commissioning pot. We aim for our blog to reflect a range of feminist viewpoints, and offer a commissioning pot to ensure that women do not have to offer their time or words for free.

Interested in writing for the Engender blog? Find out more here.

Women, Scotland & Inclusion: Barriers to disclosure and support in an island setting

This International Women's Day we're overjoyed to share with you four guest blogs from women across Scotland who are making meaningful steps towards women's equality. The theme of IWD this year is #InspireInclusion, & we asked our bloggers to talk about the communities and campaigns happening across the country.

Graphic with a photo of Zelda Bradley, Service Director at ORSAS against a background of icons incorporating the Engender logo, with text which reads Women, Scotland & Inclusion #IWD2024

Zelda Bradley is the Service Director, Specialist SV Advocacy and Support Practitioner for Orkney Rape and Sexual Assault Service (ORSAS).

Orkney is the complete package, boasting a rich heritage, landscapes, beaches, wildlife, thriving food and drink sector, world leading energy innovation and a lifestyle that is second to none!”

The Orkney “brand” is lucrative, it supports jobs, a rural idyll and an aspirational lifestyle. Alongside the positive statistics, there are challenges facing our remote, rural island communities in relation to housing, hidden poverty, gender-based violence, substance misuse and access to services.

All the things that positively bind our community together also create barriers to disclosure and accessing support. People rely on one another’s goodwill. We are at school, studying, working, and socialising together. There is a transparency to island living that can’t be escaped. Everyone has a lineage through their family, where we live, our role and where we fit into the fabric of island life. This is true if we were born here or arrived on the last ferry.

We are great storytellers still. Every tale starts with a genealogy, a placing of people in context in a web of familiarity. Every woman I spoke to in the early days of developing ORSAS had a story about casual misogyny and sexual violence that was normalised; “Surely you won’t be busy” then “I hope you’re not busy” followed by a disclosure.  

We have a community memory that spans back over a hundred years that preserves women & children’s lives, their triumphs and sorrows. If abusers think that their bad behaviour has been forgotten because it was not prosecuted, they are mistaken.

Revealing that one of us harmed another has serious consequences. It makes survivors visible and vulnerable. It challenges the cohesion of the community and the construct that we are all safe here with the people we know. If the community narrative says her experience is unthinkable, survivors are silenced, they fear they won’t be believed. If those that disclose are shamed by the proximity of those that harmed them, does it hinder anyone else coming forward? If the media reports the graphic detail of charge sheets, which boost circulation, does that foster trust in the court process?  

A photo of the ORSAS equality hub showing flyers in the window.

This is why our centre is visible and accessible, grounded in the community. This is why we campaign, educate, and agitate. Because sexual violence is a cause and consequence of inequality.

Our Equality Hub, with a shop front on the main street hosts displays on equality, feminism, and human rights. Looking through our windows you see our staff at their desks. This is a safe, welcoming space, and we are holding hope for everyone coming through our door.

For Betty Corrigall and my aunt Barbara, missing for 80 years, and many like them. For every farm servant girl scared to work in the byre with the men. For every woman that shared her story and those that could not. For everyone who accepted a lift and whose trust was betrayed. All those “peedie birds” are being remembered and celebrated now, their voices echo through the work of Tak_A_Stand.

Guest posts do not necessarily reflect the views of Engender, and all language used is the author's own. Bloggers may have received some editorial support from Engender, and may have received a fee from our commissioning pot. We aim for our blog to reflect a range of feminist viewpoints, and offer a commissioning pot to ensure that women do not have to offer their time or words for free.

Interested in writing for the Engender blog? Find out more here.

Downloads

Engender Briefing: Pension Credit Entitlement ChangesEngender Briefing: Pension Credit Entitlement Changes From 15 May 2019, new changes will be introduced which will require couples where one partner has reached state pension age and one has not (‘mixed age couples’) to claim universal credit (UC) instead of Pension Credit.

Engender Parliamentary Briefing: Condemnation of Misogyny, Racism, Harassment and SexismEngender Parliamentary Briefing: Condemnation of Misogyny, Racism, Harassment and Sexism Engender welcomes this Scottish Parliament Debate on Condemnation of Misogyny, Racism, Harassment and Sexism and the opportunity to raise awareness of the ways in which women in Scotland’s inequality contributes to gender-based violence.

Gender Matters in Social Security: Individual Payments of Universal CreditGender Matters in Social Security: Individual Payments of Universal Credit A paper calling on the Scottish Government to automatically split payments of Universal Credit between couples, once this power is devolved to the Scottish Parliament.

Gender Matters Manifesto: Twenty for 2016Gender Matters Manifesto: Twenty for 2016 This manifesto sets out measures that, with political will, can be taken over the next parliamentary term in pursuit of these goals.

Scottish NGO Briefing for UN Special Rapporteur on Violence Against WomenScottish NGO Briefing for UN Special Rapporteur on Violence Against Women Joint briefing paper for the UN Rapporteur on Violence Against Women.

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